The Night of Suro: Its Uniqueness and Associated Practices

No deity except You, Glory be to You, Indeed, I have been among the wrongdoers: Arabic Script, Romanized Version, and Translation
September 20, 2024

The concept of khodam is the association of humans by genies as supernatural beings. Many people claim that someone who has a khodam is unlike from those who do not have a khodam within them. In a book titled “Javanese Mystical Science: Unveiling the Secrets of Javanese Life” by Petir Abimanyu, there are six ways to know if someone has a khodam or not. The traits of someone who ha

The definition of khodam pertains to something otherworldly other than humans. Khodam is also known as a broad depiction of the relationship between humans and spirits. Even now, khodam is still believed

world or spirits.

The definition of khodam is also referred to a being that is formed from humans, either purposely or accidentally. Khodam is believed to have powers that can be employed to solve problems for humans, and this is what is trusted by the majority of people. Various manifestations of khodam believed by Indonesian society are reported to have healing abilities to havin

Thinking Pattern

One of the characteristics of someone who has a khodam is having a mature thinking pattern, even if they are still young. The thinking pattern becomes the most important thing to notice if you want to determine whether someone has a khodam or not. A child or teenager generally has an immature and stubborn thinking pattern. This is distinct from khodam owners, who can have

ducing abilities.

The concept of khodam is a human partner, which naturally has various manifestations. Companion or ancestral khodam can take the form of white tiger khodam, black beetle khodam, dragon khodam, qarin jinn khodam, snake khodam, white crocodile khodam, queen khodam, striped tiger khodam, old grandmother khodam, fire lion khodam, green giant khodam, yellow iron khodam, red pomegranate khodam, singo barong khodam, semar mesem kris khodam, idu geni sabdo d

1. Intention

The intention before drinking is meant to make sure that what is consumed by the body is made blessed. Prophet Muhammad SAW taught to intend by saying, “Alhamdulillahilladzi ath ‘amanaa wa saqoonaa wa ja’alanaa minal muslimiin,” which means “All praise be to Allah who has given us food and drink. And made us among the Muslims.” This practice can be carried out when drinking milk on 1 Muharram as a way of hope for a new y

The meaning of syafakillah is “may Allah grant you healing.” This word is used by someone as a prayer to invoke healing for a person who is sick. The use of this word is often seen on social media, and this word is specifically directed towards

ities, accidents.

The prayer is concentrated on asking for safety for oneself and family, as well as relatives and friends. For example, pouring water on the body from the top of the head to the entire body 7 times (7 in Javanese; pitu, is a prayer for God to pr

the genie realm.

The concept of khodam is a human associate, which can be acquired by a person through inheritance from ancestors or from oneself. The use of khodam is the human ability to interact with the

To respond to a prayer for healing from others, you can also say “Jazakallahu Khairan” if the expression comes from a man. This means “May Allah reward you with goodness.” If the expression comes from a woman, you can use the feminine version, which is “Jazakillahu Khairan.” If the expression is directed to many people at once, then you can use “Jazakumullahu Kha

لِحِيْنَ

Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

owards the west).

Meanwhile, the charismatic scholar KH Yahya Zainul Ma’arif, also known as Buya Yahya, explains that the time for Dhuha prayer is after the sun has risen high until just before it is directly overhead. As long as the sun is not directly above one’s head, it is still wit

un’s intensity.”

“So, the young camel is sunbathing. So, when it starts to feel warm around 9 o’clock. That’s the better time for Dhuha prayer. It is said to be when the sun ascends about a quarter of the day, approximately 3 hours from sunri

shâlihîn.

Meaning: “O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

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