Salah Order With The Actions, Understand to Ensure Correct Worship

Night of One Suro

The prohibition on holding wedding ceremonies on the night of one Suro is already very common, this includes the prohibition on holding other events or celebrations on the night of one Suro. Such as circumcision celebrations, birth celebrations,

ht of first Suro.

This is the reason why there is a prohibition on the night of first Suro such as not being allowed to leave the house. Additionally, some sources state that on the night of first Suro, many spirits are wandering around and can harm humans

The method for tahajjud prayer, its intention and prayers must be understood by every Muslim. In addition, you of course also need to be aware of its tremendous benefits to be more motivated in performing this act of worship. To perform this ritual, you also need to understand the time for tahajjud p

its surroundings.

During this mubeng beteng ritual, people are not allowed or there is a prohibition on the night of first Suro to speak, as if they were meditating. This ritual is also known as

After knowing the Arabic prayer reading after Dhuha prayer and its translation, you need to know the virtues of Dhuha prayer. Quoted from the book Berkah Shalat Dhuha by M. Khalilurrahman Al Mahfani, it describes the virtues of performing Dhuha

The sacred label attached to the night of one Suro or the month of Suro has resulted in the emergence of several prohibitions for the night of one Suro in Javanese society. Such as prohibitions against getting married, building a house, moving houses, speaking, and many more. Individuals who violate several prohibitions on the night of first Suro are believed to experience

in Makkah.

At the beginning of his prophethood, Prophet Muhammad and his followers experienced various forms of persecution, mistreatment, and social isolation because the majority of Makkah’s society still practiced polytheistic beliefs. In this trying situation, Allah revealed Surah Al-Insyirah as a form of power and encouragement for the Prophe

There are several dates in the month of Muharram that are advised for practicing voluntary fasting with numerous virtues. So, is it permissible to perform voluntary fasting on the 1st of Muhar

ved in the event.

There are also those who say the prohibition on marriage on the night of first Suro is because this is the “in-law” month for Nyi Roro Kidul. If you are you looking for more regarding Islamic learning materials look at our website. Therefore, local people are not allowed to conduct weddings because it will anger the ruler of the southern s

ry fasting month.

“The most virtuous prayer after the obligatory prayers is the prayer in the last third of the night, and the most virtuous fast after the fast of Ramadan is fasting in the month of Muhar

of the past year.

“The fast of Arafah removes the sins of the previous year and the following year.” He was also asked about the merit of the Ashura fast? He replied, “The Ashura fast expiates the sins of the preceding y

its own virtues.

“It’s possible that the Prophet saw was only told about the excellence of Muharram outweighing Shaban in the final stages of his life, or maybe the Prophet saw already knew about it but didn’t have the chance to enhance fasting in the month of Muharram due to different hindrances, such as illness, travel, and the lik

of Makkah.

The name “Al-Insyirah” itself is derived from the first phrase in this surah, which is “have We not expanded.” This surah has a significant meaning for Muslims because it discusses the blessings that Allah granted to P

اَللهُمَّ رَبَّنَا لَكَ الْحَمْدُ اَنْتَ قَيِّمُ السَّمَوَاتِ وَاْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ مَلِكُ السَّمَوَاتِ واْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ نُوْرُ السَّمَوَاتِ وَاْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاءُكَ حَقٌّ وَقَوْلُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالنَّبِيُّوْنَ حَقٌّ وَمُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَقٌّ وَالسَّاعَةُ حَقٌّ. اَللهُمَّ لَكَ اَسْلَمْتُ وَبِكَ اَمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَاِلَيْكَ اَنَبْتُ وَبِكَ خَاصَمْتُ وَاِلَيْكَ حَاكَمْتُ فَاغْفِرْلِيْ مَاقَدَّمْتُ وَمَا اَخَّرْتُ وَمَا اَسْرَرْتُ وَمَا اَعْلَنْتُ وَمَا اَنْتَ اَعْلَمُ بِهِ مِنِّيْ. اَنْتَ الْمُقَدِّمُ وَاَنْتَ الْمُؤَخِّرُ لاَاِلَهَ اِلاَّ اَنْتَ. وَلاَ حَوْلَ وَلاَ قُوَّةَ اِلاَّ بِال